A mission/purpose statement does two primary things for the local church:
1. For those disciples in the church, it helps them plan for the future with a specific focus in
mind. With a clear sense of mission/purpose, churches can stay out of ruts, avoid stagnation, and grow in vitality and effectiveness. It keeps people in the faith community considering the question, "Why are we here?" and not just going through the motions. It helps unify the church around a common mission.
2. For those observing the church, a mission statement helps to answer these important
questions: "In light of God's purpose for me, is this the church God is calling me to commit myself to and become a member? Is this a church where I can grow spiritually? Is the church welcoming people who are new believers? Would I like to become a member of this faith community?
We hope the mission statement of Christ Evangelical Lutheran Church will fulfill both of these functions. Christ Evangelical Lutheran Church exists to help people live life as fully devoted followers of Jesus Christ. We welcome people into a dynamic Christian community where they can connect with God, with one another, and with opportunities to make a difference in our changing world.
We realize that God uses different kinds of churches to reach and serve different kinds of people, and so we focus our energies to fulfill this mission and purpose to which we feel God has called us. Each phrase in our mission, vision, and purpose statement bears some further consideration.
OUR MISSION/PURPOSE STATEMENT:
The mission of Christ Evangelical Lutheran Church is to make disciples of Jesus Christ and
transform all people into fully devoted followers of Jesus Christ.
Christ Lutheran Church exists to:
Christ Church is a Great Commission community of faith! It is our desire that you find and experience the amazing grace and love of Jesus. The Great Commission of Matthew 28:19, is the primary work of this church. The invitation from Christ is to each and everyone in the community. Our mission is to invite people to be followers of Jesus. The Bible describes a follower of Jesus as a disciple. Discipleship is an intentional journey in God's love. The marks of discipleship are like signposts along the way. The invitation is to come grow with us.
The marks of discipleship are:
If our mission describes what we want to achieve, our vision describes the picture we have of the goal, of what we will look like (hence vision) when we are achieving our mission. Here is our vision statement:
Our vision is to be a community of believers making and baptizing disciples so that Christâ€™s forgiveness and healing can be accomplished in the world.
We are a community of believers because God wants us to be something together and represent God with our unified diversity. Our vision is to further God's Kingdom in our midst.
Christ Evangelical Lutheran Church is a dynamic hub of Christian thought, action, community, and creative arts, dedicated to embracing and transforming our postmodern world with the message and love of Jesus Christ. To achieve this mission and fulfill this vision, we have committed ourselves to four spirit led actions. Our four actions can be summarized as follows:
Connection: To connect increasing numbers of people to lasting, fulfilling, and fruitful involvement in Christ Evangelical Lutheran Church.
Enrichment: To enrich peopleâ€™s lives and help them grow into fully devoted followers of Jesus Christ, through
caring relationships, relevant ministries, and meaningful service.
Leadership: To ensure effective leadership for all facets of church life.
Impact: To pioneer proactive Christian engagement with the postmodern world, locally and globally.
THE FIVE PURPOSES OF THE CHURCH
New Life Comes to Us On Its Way to Someone Else
There are two great statements of Jesus that summarize the whole of scripture and describe the five purposes of the Church:
the Great Commandment (Matthew 22:37-40) and the Great Commission (Matthew 28:19-20). Together, these scripture texts give us the primary purposes that the church is to focus on until Christ returns. The focus and mission of the Church is to witness to the new life that comes to us through Jesus on its way to someone else.
Matthew 22: 37-40
37 He said to him, " 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'
38 This is the greatest and first commandment. 39 And a second is like it: 'You shall love your neighbor as yourself.' 40 On these two commandments hang all the law and the prophets."
19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."*
Purpose 1: Worship -"Love the Lord with all your heart, soul & mind" -The words that best describe this purpose are exaltation and praise. The church exists to worship God. This purpose comes before service or anything else we do in Jesus name. Worship is how we express our love to God and receive forgiveness and unity through the communion meal. Throughout scripture we are commanded to celebrate God's love by magnifying Jesus and exalting his name. Psalm 34:3 says, "O magnify the Lord with me and let us exalt his name together."
Purpose 2: Ministry - Service -"Love your neighbor as yourself" -The words that best describe this
purpose are mercy, compassion, and justice. Service is demonstrating God's love to neighbor by meeting needs, seeking justice for the oppressed, and healing hurts in the name of Jesus. The church is to serve neighbors with all kinds of needs: spiritual, emotional, relational, and physical.
Purpose 3: Evangelism -"Go and make disciples" -The words that best describe this purpose are witness, invitation, hospitality, and share. It is every disciples responsibility to share the Good News of Jesus Christ. We are instructed to witness or tell the whole world of Christ's coming, (given in each Gospel and the book of Acts as a mandate, as an invitation to all people) for the kingdom to grow. We do not seek growth for our benefit, but because Jesus loves people and wants an eternal relationship with them.
Purpose 4: Fellowship - Baptism
-"Baptizing them in the name of the Father, Son and Holy Spirit" -The words that best describe this purpose are new life -everlasting relationship, belonging -body of Christ, nurture -becoming , and fellowship -community of believers. Baptism is so important to Jesus that he commanded it be done in the Great Commission. Baptism brings everyone the gift of belonging to the fellowship of Christ's family and makes us members of Christ's body. It is in the fellowship of Jesus that we are nurtured and grow spiritually. Ephesians 2:19 (Living Bible) says, "You are members of God's own family...and you belong in God's household with every other Christian."
Purpose 5: Discipleship -Teaching
-"Teaching them to obey everything I have commanded you" -The words that best describe this purpose are edify, encourage, educate, equip, and spiritual maturity. This purpose has to do with disciple making and spiritual maturity. A disciple is one who abides in Christ's love. "Discipleship is the process of equipping people to become more like Christ in their thoughts, feelings, and actions." Discipleship is the process of falling more and more in love with Jesus. Colossians 1:28 says, "We continue to preach Christ to each person, using all wisdom to warn and to teach everyone, in order to bring each one into God's presence as a mature person in Christ."
CHRIST EVANGELICAL LUTHERAN CHURCH STATEMENT
on our MISSION, VISION and PURPOSE.
1. Life to the full: This phrase comes from the teaching of Jesus, in one of his own mission statements. He said, "I have come that they might have life, life to the fullâ€ (John 10:10). Jesus also said, "As the Father sent me, so I am sending you" (John 20:21), so we believe that our mission as a Christian church should be an extension of his” helping people learn to live in the fullness God intends, a fullness too many of us miss too often. And when we say "helping people," we mean all people, especially people who don't yet have a relationship with God. Just as Jesus focused his attention on the irreligious, we feel a special calling to reach out to people who aren't already involved
actively in a local church, and to welcome them in with love and acceptance, wherever they are on their spiritual journey. This high value that we place on welcoming in people who aren't yet committed Christians influences everything we do, the kind of music we use in worship, the kind of language we use in our sermons and literature (carefully translating religious jargon into language anyone can understand), the kind of nonjudgmental atmosphere we seek to create and protect, etc.
2. We welcome people into a dynamic Christian community. Community is essential to our mission. In fact, you'll often hear us speak of pursuing "mission through community." As we just saw, our desire is to truly welcome all interested people in, wherever they are in their journey toward spiritual commitment. That's important, because one of the ways Jesus said that people will understand who he is and what his message means to them is for people to see how his followers live: how they love one another, serve one another, work out their differences with one another, and work together with one another. By welcoming people into our community, we let them see our faith in action in our daily lives; the good and the not-so-good, the successes and failures. We believe that if people see
authentic faith lived out by real people in genuine community, the good news of Jesus Christ will shine through.
3. Where all can connect with God: There are many ways Christians describe what it means to really connect with God: being converted or saved or born again, coming to Christ, accepting Christ, receiving Christ, becoming a committed Christian, becoming a believer, etc. Behind these descriptions is a real-life experience of moving into a vital relationship with God, where one is seeking God, and seeking to live in a way that pleases God. For some people, the experience is sudden and dramatic; for others it comes gradually and subtly. Either way, this relationship isn't something we have to earn; the fact is, we can't earn it, because God offers it to us as a free gift of grace and love. That's why Jesus came: to tell us that God loves and accepts us, and to invite us to respond to God
in love and commitment and as a result experience life to the full. Not only that, by sacrificing his life and dying on the cross, he in some devine way paid for all of our wrongs, faults, and failures, opening the door wide for all of us to come to God and experience a new beginning, whatever we've done in the past.
4. Where they can connect with others: There is no question about it: the Christian life that Jesus exemplified and taught about is not a solo journey. It's all about connecting with other people. On one level, that means onnecting deeply with some friends, people you enjoy and trust, people with whom you can take off your mask and really be yourself. On a deeper level, it means going beyond enjoying and accepting one another as we are, to challenging one another to become all we can be. And on an even deeper level, the kind of connection taught in the gospel invites us to connect with people very different from us, people we might not normally choose to associate with. Jesus demonstrated this kind of radical connection by befriending tax collectors, prostitutes, Samaritans, and other people that were considered "outsiders." The early church demonstrated it by living out the radical belief that we all male or female, slave or free, Jew or Gentile, rich or poor, educated or uneducated, extraverted or introverted; are made one in Christ. We want you to experience this kind of connection. The Biblical word for it is "fellowship" at the deepest levels possible.
5. Where they can connect with opportunities to make a difference: To follow Christ always means to be called beyond ourselves, our needs, our interests, to the needs and interests of others. Again and again you'll hear us remind ourselves that to be a Christian is to be a minister (which simply means a servant, someone who lives for others, not just himself). The New Testament teaches us that we each are given special spiritual gifts which we use to make a difference in a way unique to us individually. One may teach, another comfort and counsel, another lead, another administrate, another help in practical, behind-the-scenes ways, etc. It's our goal for each person at Christ Lutheran Church to discover his or her unique calling and gifts, so each of us can make a difference in our special way.
We seek to provide opportunities, from teaching children to working with teens to caring for the elderly, from cutting grass to making coffee to leading Bible studies, from working with the homeless through Bethesda Cares to taking short-term mission trips overseas. It's up to each of us to prayerfully choose which opportunities to take advantage of.
6. in our changing world. We also believe that the work of the church is not just "church work." Church work, the many tasks necessary for a community like Christ Evangelical Lutheran Church to thrive and grow, is important, but the goal of having a vibrant, dynamic church goes beyond us to our impact in our world. We hope that from being with us on Sunday, you'll be more motivated and equipped to serve God from Monday through Saturday on your job, in your neighborhood, etc. The word "changing" in our mission statement is important too, because we believe that we live in exciting, dynamic times. That's why you'll find us excited about the opportunities presented us
in the current transition from the modern to the postmodern world, not frightened or wishing for any "good old days." For us, these times are the most exciting times possible, and we are eager to live for Christ as we lean into the future.
OUR CORE VALUES
CHRIST CHURCH CORE VALUES:
FAITH IN JESUS CHRIST
PASSION for the Gospel
RESPECT for all people
JUSTICE for all people
COMMUNITY as a place for growth, belonging, support, and sending
WORSHIP as a public and powerful meeting of God with other believers and seekers
The wording of these values has changed over time, but the content has remained the same since Christ Evangelical
Lutheran Church was a handful of people meeting in a Bethesda Theater.
1. Essential, Biblical Christianity: Not more, not less. If youâ€™ve been a Christian for any length of time, you know
there is no end to the questions and controversies that a Christian can get caught up in. At CLC, we see these controversies
as problematic not only to our mission (we can become distracted by them, or divided by them, and thus miss our mission)
but also to our spiritual health (see 2 Timothy 2:23-24). We believe it is our calling to focus on essential, Biblical
Christianity. We make it our goal at CLC to be "brilliant in the basics" rather than to major on minor issues. We believe
that maturity involves increasing simplicity and humility and practicality, not endless complexity, pride, and abstraction.
Over the years, we have come to realize that what matters most is gloriously simple and noncontroversial â€¦ loving God
with all our being, loving our neighbors as ourselves. As Jesus said (Luke 10:41-42), we tend to worry about "many
things," when few things really matter, and really only one â€¦ just learning to sit quietly, simply, teachably, lovingly at
Jesusâ€™ feet as humble learners. In short, this value says that we focus on "core Christianity," the beliefs and values that
nearly all Christians across the ages have held in common. Those essential truths, made clear in the Bible, are articulated in
the "Our Beliefs" section.
2. Mission Through Community: A dynamic balance. We seek a vital balance between mission (doing, what we
seek to achieve) and community (being, how we relate to one another). Key to our values is refusing to choose one over the
other. We pursue our mission through community, and we experience community as we pursue our mission. This dynamic
balance is essential for each part of our mission statement. First, community is essential to the evangelistic dimension of
our mission. Seekers need a loving context for the process of spiritual seeking to take place: a community where questions
can be asked and answered, doubts expressed, authenticity observed, worship experienced, Christian living demonstrated,
answers to prayer and changes in peopleâ€™s lives actually witnessed. Such an atmosphere of grace is the best context for
people to experience God, to find the courage and freedom to change and grow, and to find reason to believe. After all,
didnâ€™t Jesus say that it was our love and unity that would validate his message, and our authenticity as his followers?
Second, community is essential to the discipleship dimension of our mission. People will grow into vibrant followers of
Christ only in the context of authentic Christian community. How can they be equipped, deployed, and supported for
ministry in any other context? How can people become more and more of what God intends them to be unless they are
interacting with others: serving and being served, confronting and being confronted, offending and asking for forgiveness
and being offended and offering forgiveness, teaching and being taught, giving and receiving, failing and being encouraged
and offering encouragement to fellow strugglers? How can people experience the abundant life promised by Christ if they
never laugh and cry and work and communicate and forgive and experiment and rest and work together, in the context of
community? Clearly, mission and community are friends, not enemies!
3. Innovation and Creativity: Leaning forward into the future. You may have heard about the seven last words of a
church: "Weâ€™ve never done it that way before," or "Weâ€™ve always done it that way here." You shouldnâ€™t hear (or speak!)
those words here at CLC, because weâ€™re eager to stay out of those kinds of ruts, to hold traditions in the light of Jesus
unfolding mission journey, to remain flexible and ready to change. Jesus said only new, flexible wineskins could hold the
new wine of the Spirit, so we are committed to remaining flexible, teachable, not change-averse. Not only that, but we
serve a creative God! The splendor and span of his creativity call us to excellence and innovation. We believe that God is
at work in the world and in our lives. We face the future with anticipation, not fear, with confidence, not hesitation, with
creativity, not inhibition. We expect to make mistakes, and we try to learn from them. We experiment freely. We look for
new ways of doing things, because our mission matters so much. We believe Godâ€™s work deserves our very best, so "good
enough" is never good enough. Itâ€™s not enough to be contemporary; we need to be anticipatory, leaning forward, riding the
crest of the wave, being part of the exciting "new things" that God is doing â€“ things that we are privileged to be part of.
True, we are a congregation that welcomes rather than resists change, but we have as our stabilizing guiding principles the
mission, vision, values, and beliefs expressed in this document. We hope that one hundred years from now, Christ
Lutheran Church will still be steering its course through changing currents guided by these constants.
4. Spiritual Vibrancy: Godâ€™s Spirit is alive in our experience through vital spiritual disciplines. At CELC, we want to
experience spiritual vibrancy in Christ through all the stages of life. We donâ€™t believe people learn for a while and then
reach some elevated plateau of "maturity" where they coast as "know-it-alls" until heaven. We believe every life-stage is
filled with special lessons, opportunities, challenges, perspectives â€¦ and so we seek to promote spiritual teachability for
everyone, wherever they are in their journey, from the youngest child to the oldest senior citizen. A triangle diagram can be
helpful in understanding how spiritual growth occurs through each of lifeâ€™s stages. At the top point of the triangle we have
Godâ€™s Spirit. Without God, nothing happens. At the next point, we have our experience â€“ the ups and downs of life, the
joys and disappointments, delights and sufferings, advances and setbacks, hopes and dreams and fears â€“ the real-life context
within which God works. At the third point, we have spiritual disciplines â€“ the practices or habits or behaviors that can
help us, in the middle of lifeâ€™s experiences, to keep in touch with Godâ€™s Spirit. Those spiritual disciplines include study of
Scripture, prayer, worship, fasting, feasting, fellowship, journaling, silence, service, and more. They are a rich palette
which Godâ€™s Spirit uses to paint our lives with vibrant colors. Clearly, words like dynamic and vibrant have become
important to us. Defined as "pulsing with life and energy," we further specify what we mean by spiritual vibrancy through
"the 6 Gâ€™s," which guide us a spiritually and contribute to the basis of membership at CLC (see Part Two). Vibrant
Christians, we believe, enjoy a rich understanding and experience of the Grace of God. They pursue spiritual Growth
through the spiritual disciplines. They support and encourage one another in Small Groups, where they exercise their
spiritual Gifts for mutual edification. They are committed to sacrificial Giving through Biblical stewardship, and they
seek to live out Christâ€™s Great Commission (to help others receive the good news of Godâ€™s love in Christ) in their daily
lives. Where these 6 Gâ€™s are, we believe, there will be fully devoted followers of Jesus Christ.
5. Integrity and Authenticity: These are natural result of humility, humor, and humanness. We seek to live without
facades and pretense. We know that we all stumble every day in many ways â€“ and we encourage one another to "fall in the
light" â€“ to readily admit our mistakes, not to hide or try to cover them up. Sometimes, a sense of humor helps us to avoid
taking ourselves and our mistakes so seriously â€“ so we can take the amazing grace of God more seriously. We avoid
putting people on pedestals. We avoid being "showy." We want people to be free to be themselves, because thatâ€™s what
weâ€™ve learned from Jesus Christ.
The following beliefs are at the heart of all we say and do at Christ Evangelical Lutheran Church. We have included
references from the Bible if you would like to study the Biblical basis for these beliefs.
1. WE BELIEVE IN THE HISTORIC CHRISTIAN FAITH, REFLECTED IN THESE
About God â€“ God is the loving Creator of all that exists, both seen and unseen. God is eternal and completely
good, knowing all things, having all power and majesty. God exists as the Trinity, in three persons, yet one God:
Father, Son, and Holy Spirit. God passionately desires relationship with us and towards this end, continually
invites us into a relationship of faith, friendship, learning, and obedience. (Genesis 1:1, John 14:6-9, 15-17, John
16:7-15, Matthew 28:19, 2 Corinthians 13:14, I John 4:9-10)
About Jesus Christ â€” God expressed himself in human form through Jesus Christ, the Son of God, born of
the virgin Mary. He lived a sinless life, was crucified for the sins of us all, was buried, rose again from the dead,
and ascended to heaven. ( Colossians 1:13-23, Colossians 2:8-14, I Corinthians 15:3-8, Matthew 22:36-40, John
14:1-3, Hebrews 1:1-3, Acts 10:42-43, I Thessalonians 4:16-17)
About the Holy Spirit â€” The Holy Spirit, sent from God to live inside all who believe in Jesus Christ,
teaches, comforts, and empowers us, giving each follower of diverse gifts, fostering unity, interdependence,
productivity, Christ-like character, and love among Christians. (Romans 5:5, Romans 8, I Corinthians 12-14,
Galatians 5:16-25, Ephesians 3:16, Ephesians 4:3-4, Ephesians 5:18, John 14:26, John 16:7-14)
About the Bible â€” We believe that God speaks to us in the Bible, and that it is our privilege to seek to
understand Godâ€™s message and apply it responsibly to our lives. The Bible is our standard and authority in all we
say and do. We believe that Godâ€™s Biblical message ought to be presented in relevant and contemporary ways,
free of religious jargon and understandable to the people of our community. (Matthew 5:17-19, 2 Timothy 2:15, 2
Timothy 3:14-17, Hebrews 4:12, 2 Peter 1:16-21, 2 Peter 3:14-18, Psalm 19:7-11, Psalm 119:9-16, Joshua 1:7-8,
About Salvation â€” All people are created with dignity and value in the image of God, to live in a vital
relationship with God. However, through our sin (failing to live by Godâ€™s moral standards), we break our intended
relationship with God and we experience the destructive consequences of that broken relationship, spiritually and
socially, in this life and beyond. However, God sent His Son, Jesus Christ, to rescue us from those consequences
and to restore our broken relationships with God and others, through Christâ€™s death on the cross, a perfect act of
redemption for each of us. Salvation comes to people on the basis of Godâ€™s grace through their faith in Jesus
alone. They receive the free gift of forgiveness and are spiritually reborn through repenting of their sin and
believing in Jesus Christ. Good works and a holy life, although totally unable to save anyone, are the natural
product of repentant, believing people. (I Peter 2:24, I Peter 3:18, Romans 3:9-28, Romans 6:23, Romans 10:9-10,
John 3:16, John 5:24, Ephesians 2:1-10, Titus 3:3-8, James 2:14-26)
2. WE BELIEVE IN TEAMWORK.
We work in lay-led teams, which are in turn governed by a board called the Church Council Leadership Team. We seek to
exercise and respond to leadership in a Scriptural manner, and to work in partnership with one another. (Matthew 23:8-11,
18, Matthew 18:-15-17, Luke 22:24-27, I Corinthians 16:15-16, I Thessalonians 5:12-13, I Timothy 5:1, 17-23, Hebrews
3. WE BELIEVE IN RESPONSIBLE FINANCIAL STEWARDSHIP.
We encourage people to handle their finances discreetly, honorably, and responsibly, and to practice regular and generous
giving. (Matthew 6:19-21, 24, 33, Malachi 3:10-11, I Corinthians 9:7-14, I Corinthians 16:1-2, 3 John 5-8, 2 Corinthians
9:5-12, Galatians 6:6, I Timothy 5:17-18)
4. WE BELIEVE IN SPIRITUAL COMMUNITY.
We express our strong value of community by seeking to reach out and connect with a diversity of people. We want to be
personal and caring in a world that is increasingly fragmented and impersonal. We are not afraid to be vulnerable, human,
and honest with each other. We believe our spirituality fulfills rather than denies our humanity, and we believe this
approach strengthens community. (John 15:12, Acts 2:42-47, Romans 12:3-18, Galatians 6:1-5, 10, Colossians 4:5-6, 2
5. WE BELIEVE IN UNITY AMONG CHRISTIANS.
CELC recognizes diversity among Christians in nonessential areas. We do not press for uniformity in these areas, but
rather encourage people to search the Scriptures, seeking balance, mutual understanding, humility, and love. Additionally,
we seek to respect one anotherâ€™s differences without a quarrelsome, arrogant, or divisive spirit, and to return continually to
the great commandment, to love God and one another. (I Corinthians 1:10-13, Romans 14:1-15:7, Romans 16:17, 2
Timothy 2:14-17, 23-26, James 3:13-17, Philippians 2:1-5)
OUR RELATIONSHIP TO THE GLOBAL CHURCH:
BEYOND CHRIST LUTHERAN CHURCH
We as Godâ€™s people are to have impact beyond our local faith community. Our mission statement reminds us that we
believe God wants us to have a global concern and impact, not only a local one.
Christ Evangelical Lutheran Church has already done that in a number of ways. We are a congregation of the Evangelical
Lutheran Church in America and participate in local, national, and international mission work of this Church. We support
world missionaries all around the world â€” for example, teaching poor children in Guatemala City Dump through the
support of Mi Refugio, and in Africa through our support of the mission of Chikumbuso, Lusaka, Zambia, and planting
churches in China, and doing innovative international ministries in many other places too. Here in the states, we support
young children and families through Guiding Star Child Development Center, to those battling addictions through support
to Nickâ€™s Place, ministries to college students, ministries to homeless people through Bethesda Cares, youth work, and a
network to encourage the equipping of new pastors and church planters.
We expect to see the impact of Christ Evangelical Lutheran Church continue to grow as the years progress. We remember
that Jesusâ€™ "great commission" was global ... "Go into all the world...." What could be more exciting and meaningful than
being part of Godâ€™s team to make a difference in our world â€” so full of need and promise?
OUR LEADERSHIP PHILOSOPHY AND STRUCTURE
Christ Evangelical Lutheran Church is a lay-ministry, lay-led, staff-directed church.
1. Lay-Powered: Ministry in Christ Lutheran Church is the privilege and responsibility of all members. Members are
encouraged to discover their gifts through training, experimentation and involvement, and then to develop and deploy
their gifts in fruitful ministry, both within Christ Evangelical Lutheran Church and beyond. Ministry is currently
organized in several teams:
A. Teaching Ministries Team: those who lead small groups, serve as discipleship mentors, teach classes in our
Christian education ministries, lead Bible studies.
B. Evangelism Team: those who lead mentoring small groups for seekers, orientation for those seeking
membership, equipping believers to be spiritual mentors.
C. Worship and Arts Team: those who plan and present quality worship experiences for our people.
D. Youth Ministries Team: those who serve children through teenagers.
E. Service Team: those who serve persons in great need locally, nationally, globally.
F. Business Systems Team: those who attend to all our infrastructure needs, including technology needs.
G. Property Operation Team: those who serve through acquisition, maintenance, improvement, and
development of our facilities.
H. Communications Team: those who focus on internal and external communications.
I. Ministry Leadership Team: those who develop and care for the on going spiritual life of the church.
J. Finance Team: those who attend to the raising and wise use of needed funds.
2. Congregation Council-led: We use the term "Ministry Leadership Team" (MLT) to describe the team of people
who see to the delivery of mission. They are responsible for training, spiritual growth, and planning with regard to
ministry. The church council has the authority under Christ for the direction, doctrine, discipleship, discipline, and
governance of the church. Their authority is expressed in servant leadership, not in "lording over" those placed in their
charge (I Peter 5:2-3).
The Congregation Council sets the overall philosophy, vision, and direction for the church, in a
context of prayer and Scripture (Acts 6:4).
The Congregation Council seeks to define and focus what are the major issues or essentials for
Christ Evangelical Lutheran to uphold, while avoiding needless controversy over minor issues (Titus 1:9).
The Congregation Council oversees the "program" of Christ Lutheran Church, to be sure that we
are effectively achieving our mission of discipleship â€“ helping people become "fully devoted followers of
Jesus Christ" (Acts 20:28).
The Congregation Council intervenes when members of Christ Lutheran Church cause division or
refuse to deal with serious issues of sin in their lives (Matthew 18:15-17).
As legal trustees for the church, the Congregation Council oversees legal and financial matters,
and sets church management policy. Our legal documents (Articles of Incorporation and Bylaws) detail their
governance duties. Twelve Congregation Council members are elected by the members to serve 3-year renewable, staggered terms, and they serve alongside the Senior Pastor, for whom they provide accountability, guidance, and support. They are elected at the
Annual Business Meeting, held on or about the last Sunday in March each year. At this meeting, reports are presented, the
yearâ€™s budget is explained, and an "Annual Reportâ€ is presented by the staff and congregation council. Special meetings
will be called from time to time as needed. Members should attend all of these meetings. Members should also pray for,
encourage, and support our congregation council; someday you may be asked to serve!
3. Staff-Directed: Paid staff members work to implement the churchâ€™s mission, vision, values, and beliefs, as
determined by the Congregation Council. Staff are accountable to one another, the Senior Pastor, and the Congregation
Council. Staff members are not hired primarily to do direct ministry themselves, but rather to equip all Christ Lutheran
Church members to do the work of ministry (Ephesians 4:11-16).
INTRODUCTION TO THE SIX Gâ€™S
The six Gâ€™s are our attempt to paint in broad strokes a picture of a healthy Christian and a healthy church.
The gospel of Jesus Christ is a message about Godâ€™s grace... Godâ€™s generous, unearned provision for our need for
forgiveness and spiritual rebirth.
Being a Christian is a lifelong process of learning and growth.
Everybody needs a small group of spiritual friends who help one another along in the journey of discipleship, through all of
lifeâ€™s ups and downs.
We each are given spiritual gifts that combine with the gifts of others to make miracles happen in our needy world.
5. Great Commission:
Jesus called each of us to be message-bearers, through our lives and our words to bring His good news to others.
We have received so much â€” we need to learn to give what weâ€™ve been given.
1. GRACE THE HEART OF THE GOOD NEWS
"For it is by grace you have been saved, through faith â€” and this is not from yourselves, it is the gift of God â€” not by
works, so that no one can boast." (Ephesians 2:8-9)
Our Need for Grace
Some people assume that they are not that much worse than anyone else, so they donâ€™t need any special help from God.
What would you say to these people based on the following verses?
Romans 3:10-18, 23
How do the following passages describe the relief God is more than ready to offer so that we do not have to shy away from
being utterly honest about our lost, needy condition?
1 John 1:8-9
Sometimes, we are afraid to admit our sinfulness and spiritual need because to do so feels hopeless and helpless.
Sometimes, we resist Godâ€™s grace because of our pride. Ironically, many of us avoid Godâ€™s grace by becoming "religious;"
we try to change our behaviors so we feel and appear better. After reading carefully Ephesians 2:8-9, Titus 3:4-7, and I
Peter 5:5b-7, write a letter to yourself explaining why you canâ€™t and donâ€™t have to earn Godâ€™s acceptance.
Our Response to Godâ€™s Grace
Once weâ€™re at that position where weâ€™ve been honest about our need for Godâ€™s grace, what does the Bible say is the next
Describe briefly the time in your life when you took that step. (If you have never taken this step, you can now. Simply
pray, admitting to God your need of His grace, trusting in Jesus Christ as your Savior.)
Our Response to the Command of Jesus â€“ Baptism
Different churches have different views about how baptism is observed. Here at Christ Evangelical Lutheran Church, we
compare baptism to two important experiences familiar to all of us: commencement and marriage. At a commencement
ceremony, students usually walk across a stage and receive a diploma. The diploma is a symbol of their learning.
Similarly, at a wedding ceremony, a couple stands before a group of witnesses and exchanges rings. The rings are symbols
of their commitment.
In baptism, a new believer stands before others and is immersed in or sprinkled with water. The ceremony doesnâ€™t make the
person a Christian any more than a diploma makes a graduate smart or a ring makes a person in love. Rather, the sacrament
is an outward reality full of meaning â€” expressing a personâ€™s faith in Jesus Christ and an inward reality of the reception of
Godâ€™s grace and the receiving of the Holy Spirit. A commencement ceremony suggests a new beginning as an educated
person, and a marriage ceremony suggests a new beginning as a married couple. Similarly, baptism assures us of an end to
the old "Before Christ" way of life, and the beginning of a new way of life as a believer. Baptism is a sacrament of grace.
It is a sacrament because it is the way Jesus gifts grace to the believer. This sacrament is a means of grace, so important
that Jesus commanded it be done. (Read Matthew 28)
Read Romans 6:4-14. Based on this passage, what is the meaning behind the sacrament of baptism? And how does
baptism relate to Godâ€™s grace?
In Summary: The old hymn says, "Amazing grace, how sweet the sound, that saved a wretch like me. I once was lost, but
now am found, was blind, but now I see.... Through many dangers, toils and snares, I have already come. Itâ€™s grace that
brought me safe thus far, and grace will lead me home." Our Christian life starts with grace â€” it "saves a wretch like me."
And our Christian life ends with grace â€” it safely "leads me home." Here at Christ Evangelical Lutheran Church, we want
to live and work and grow in an environment of "amazing grace."
Christ Evangelical Lutheran Churchâ€™s Statement on Grace:
Grace is Godâ€™s love in action â€” first rescuing us, then pouring out His blessings and His Spirit in our lives. His grace is
most poignantly and powerfully expressed in Jesusâ€™ sacrifice for us. God is lavish with His grace, giving us not only
forgiveness but the full standing of a son in ancient Israel â€” enjoying a special relationship with the Father and destined to
enjoy a future inheritance. Christ Evangelical Lutheran Church should always have an atmosphere of grace, and we should
be truly gracious people â€” responding to the abundant, amazing grace of God in Jesus Christ.
2. GROWTH -MATURING AS AUTHENTIC CHRISTIANS
Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to
His good purposes. (Phil. 2:12-13)
In the following verses there are several action verbs that describe how we are to pursue growth. What verbs do you find in
Mark 4:9, 23-24
2 Peter 1:3-9
After reading these verses, how important do you think our initiative is in growing as Christians?
GROWTH THROUGH SPIRITUAL DISCIPLINES
Someone has wisely said that Christian growth is not about "trying" but rather about "training." For example, if you try to
run a marathon without training, you will fail, no matter how hard your try. If instead, you train, you will succeed.
Spiritual disciplines are ways we train ourselves for spiritual growth. Below you will read a short definition of common
spiritual disciplines. After you have read them take a moment to reflect on which ones have already been helpful to you
and which ones you would like to develop more fully.
Disciplines of Abstinence -are practices that have to do with saying "no." In order to concentrate on matters of the
heart, committed Christians often voluntarily hold themselves back from certain behaviors. They donâ€™t do this because
they have to; they arenâ€™t "stuck" following burdensome rules or taboos. Instead, they joyfully and freely choose for a time
to express and intensify their thirst for God by depriving themselves of certain comforts or pleasures in daily life. These
disciplines include the following:
Solitude â€” getting alone for a period of time, without the distractions of other people so we can be with ourselves
and with God, who often is heard best in quiet places. Solitude can help us slow down the pace of our lives.
Silence â€” being quiet for a period of time without the man-made noise or conversation that often distracts us from
Godâ€™s voice. In that silence we can often hear more clearly the voice of God.
Fasting â€” voluntarily foregoing food or other activity such as radio, TV, or sports, as a way of saying, "God, I
want You and Your will even more than my body wants nourishment or entertainment."
Secrecy â€” purposely doing good, and being careful that others do not notice the good, so as to purify oneâ€™s desire
to live for Godâ€™s pleasure and glory alone, without concern for the admiration or credit of others.
Sacrifice â€” willingly giving away possessions or rights, so as to remain less attached to things of this world, and
more devoted to God.
Disciplines of Engagement are the positive things for which the disciplines of abstinence make room. If abstinence
is like exhaling, engagement is like inhaling. These disciplines nourish and strengthen us spiritually. Without them, people
can become highly or hypocritically spiritual, but they cannot become authentic people of God or real followers of Christ.
These disciplines include:
Study â€” giving time to the study of the Bible, to reflect upon its message, and its application to oneâ€™s life,
including the reading of spiritual writers whose works make the Bibleâ€™s message plain and poignant
Worship â€” devoting time to pondering Godâ€™s worth, His greatness and goodness in all dimensions, and then
expressing that worthiness sincerely before God.
Celebration â€” feasting and rejoicing in a pure and sincere way to express the goodness of life and its many
pleasures, seeing all good things as gifts from God.
Prayer â€” devoting time to turning concerns and anxieties into requests to God, as an act of compassion and faith.
Service â€” freely engaging in humble acts of consideration and kindness to others as opportunities to affirm their
dignity and value before God.
Fellowship â€” devoting oneself to other Christians, recognizing our oneness in Christ, sharing our very selves
with one another, and enjoying the mutually enriching Spirit of Christ who expresses himself uniquely in each of
us through the diverse gifts he has given us.
Confession â€” finding the freedom to confess our faults to one another, assuring one another of the mercy of God,
and challenging one another to continued growth.
Submission â€” trusting the Spirit of God to work through a group of wise, trusted Christian mentors to give
balance and safe guidance for oneâ€™s life.
Journal Keeping â€” keeping a daily written record of private prayer, study, and worship.
1. At different times in our lives, we will make use of different disciplines in this "repertoire." In the space after each
description above, write the letters below which apply:
N = disciplines I have never yet practiced
P = disciplines I have practiced in the past
Y = disciplines I am practicing on a regular basis currently
? = disciplines I do not understand
T = new disciplines I would like to try soon
2. List the names of three to five Christians you know and respect. Sometime in the next few days, ask them what spiritual
disciplines have helped them most.
Personal comments or reflections after reading the disciplines:
THE HOLY SPIRITâ€™S PART IN OUR GROWTH PROCESS
According to Jesus in John 16:12-15, what will the Spirit do for us?
What are we supposed to do in relation to the Holy Spirit, according to Galatians 5:16-18, 25?
In summary: Growing Christians are pursuing growth in their own character as well learning to be involved with and
care for people around them. They do this with the guidance and empowerment of the Holy Spirit. They do their part in
cooperating with the Holy Spirit by taking advantage of spiritual disciplines that help them grow.
Christ Evangelical Lutheran Churchâ€™s Statement on Growth:
When each of us made the commitment to follow Jesus, we admitted that our own way wasnâ€™t working well, and we agreed
that the way of Jesus was the better way. How do we follow Him, become more like Him, and "work out our salvation with
fear and trembling?" The image of a triangle can be helpful. Think of the top angle as representing the Spirit of God alive
and at work within us. The second angle could represent the spiritual disciplines which help us hush the clamoring voices
of our own egos, desires, and fears, so we can hear and respond to that still, small, transforming voice of the Spirit. The
third angle could represent life experiences â€” the ups, the downs, the joys, the sorrows â€” experiences which serve as
"Godâ€™s gymnasium" to stretch, challenge, and strengthen us. Godâ€™s Spirit working through our spiritual disciplines and
lifeâ€™s experiences ...those are "good angles" on real spiritual growth.
3. SMALL GROUPS -SAFE COMMUNITIES OF GROWTH FOR EVERYONE
"Two are better than oneâ€¦." (Ecclesiastes 4:9 ff.)
Here at Christ Lutheran Church, we believe there is a rhythm, a dynamic interplay of two key elements: large group
gatherings (such as public worship) and small group gatherings. In the large group, there is proclamation and celebration of
the message in word and song: this happens in our Sunday Worship. In the small group, there is application of what weâ€™re
learning, mutual encouragement and support, fellowship and fun too: this happens in Small Groups that meet on Sundays
and between Sundays. In both large and small groups, Godâ€™s power, Godâ€™s Word, and Godâ€™s people come together.
We would like to urge you to be a vital participant in both large-and small-group dimensions of Christian living. (Note: if
for some reason, you can not be a regular participant in a Small Group, we would still like you to affiliate with one â€¦ just
so thereâ€™s a group of people you know are there for you when you need them.)
BUILDING AUTHENTIC RELATIONSHIPS
The early believers in Jesus did not live their new life alone. They needed each other in many ways.
Describe the lifestyle of the earliest Christians, from Acts 2:42-47.
What other benefits of community life can we learn about from the verses below?
Make a list of ways we should treat one another, based on the following verses: John 13:34; Romans 12:10 & 16; Romans
14:13 & 19; Romans 15: 5, 7, & 14; Romans 16:16; I Cor. 11:33, 12:25; Galatians 5:13, 6:2; Ephesians 4:2, 4:25, 5:21;
Colossians 3:13; I Thess. 4:18; Hebrews 10:24; James 4:11, 5:9, 16; I Peter 4:9, 5:5.
Why would it be difficult or impossible to fulfill the biblical commands to love one another if we only attended Sunday
Worship and social activities, without having any close, more in-depth network of relationships?
In summary: Itâ€™s great to be part of a large group of scores or hundreds or even thousands of believers, worshipping God
and learning together. But itâ€™s also essential to go deep with a few people, for support, accountability, mutual challenge
Christ Evangelical Lutheran Churchâ€™s Statement on Small Groups:
At Christ Evangelical Lutheran Church, we believe we can grow best when involved in groups, both large and small. In the
large group of our Sunday Worship, we come together to learn and worship God as a church. In small groups we hold each
other accountable, encourage each other, and help each other as we pray, study Scripture, build close relationships, and
serve God together. We want everyone to know that they have a few close friends with whom they can share anything,
friends who believe in them, friends whom they could call in the middle of the night, and friends who can count on them in
the same ways. Small groups can foster those kinds of Christian friendships which in turn foster discipleship, and so for us
they are the mainstream of church life between Sundays.
4. GIFTS â€“ GOD GIVEN ABILITIES USED FOR THE COMMON GOOD
The New Testament teaches that we all are given spiritual gifts â€” special abilities â€” to be used in loving and serving God
and others. In fact, thatâ€™s a key to our mission: equipping, deploying, and supporting people to use their gifts to further
Godâ€™s work in our "church, communities, and world."
Take a look at what the Apostle Paul writes in 1 Corinthians 12:14-26. As you read this passage, which insights strike you
most, and why?
What do you think are some practical reasons God designed the church like this?
Are you putting your gifts to practice in some tangible ministry? If yes, where? If no, where might you get involved?
What spiritual gifts do you think you may have? You will find sample lists of gifts in I Corinthians 12, Romans 12, and
Where do you see a need for more or better workers in our church?
Hereâ€™s a matching game. Try to match each gift with one or more areas of service:
teaching â€“ helping others learn Work with children
encouraging â€“ cheering others on Small Group Leader
serving â€“ helping others practically Set Up/Take Down
mercy â€“ loving the unlovely Short Term Missions
prophecy â€“ helping people hear from God Inviting Friends to Church
evangelism â€“ helping seekers find God Reaching out to Newcomers
administration â€“ mobilizing people Visiting a sick person
leadership â€“ getting a following Planning a special event
creative gifts â€“ music, art, drama, etc. Grounds, maintenance
In Summary: At Christ Evangelical Lutheran Church, we donâ€™t see the staff as performers and the members as the
audience. Instead, we see staff as coaches, and the members as the players, and the audience â€” the thousands of
uncommitted people around us who need to hear Godâ€™s message and receive Godâ€™s love. Itâ€™s people like you who "do
ministry" at Christ Evangelical Lutheran Church, according to the gifts God has given you. Your greatest fulfillment in life
will come as you discover and use your gifts in Godâ€™s service, for Godâ€™s people, to Godâ€™s glory.
Christ Evangelical Lutheran Churchâ€™s Statement on Gifts
When we become Christians, we are each given one or more spiritual gifts by the Holy Spirit. Some of us may be called to
lead, to serve, to teach, or to evangelize. Each of us has something unique to contribute, and no one is more important than
another. It is by combining all the gifts of all the members that we function and grow as a church. It is important that each
of us gets involved in those areas of ministry where we can use our gifts. We want Christ Evangelical Lutheran Church to
be a place where people are encouraged to discover and use their spiritual gifts. We believe that every member is truly a
5. GREAT COMMISSION -PARTICIPATING IN THE GREATEST MISSION ON EARTH
When Jesus left the earth, after his death and resurrection, he had these parting words for his followers: â€œAll authority in
heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of
the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely
I am with you always, to the very end of the age.â€ (Matthew 28:18-20)
Jesus wrote no books, started no schools, established no headquarters, and left no legacy â€” other than a band of his
followers, charged with this commission and filled with his Spirit. What an awesome responsibility! You and I know
Christ today because Christians through the centuries have taken Jesusâ€™ words seriously. Now itâ€™s up to us. If we
Christians today drop the baton, if we fail to spread the message and help others join as disciples, then generations in the
future â€” not to mention our own searching friends and neighbors â€” will miss out on the good news. We have a job to do!
But letâ€™s face it: just about everybody is suspicious of people who try to push their religion on them. The harder you push,
the harder people slam the door in your face! How then can we get the message through to people? Jesus gave us the
secret: before they will hear what we say, people must see what we do.
Earning the Right to be Heard
Hereâ€™s what Jesus said it would take to gain a hearing for his message: You are the light of the world. A city on a hill
cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light
to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise
your Father in heaven. (Matthew 5:14-16)
What are some examples of good works that others could see in your life?
A Message of Reconciliation
What is our message about? Read Galatians 3:26-29 and Ephesians 2:11-22. How would you summarize these passages in
a sentence or two?
How large is Godâ€™s plan and who is at the center of Godâ€™s plan for reconciliation according to Colossians 1:19-20?
But before person-to-person reconciliation can happen, the Bible teaches that there has to be reconciliation between people
and God. Each person has estranged himself from God and without Godâ€™s invitation and pursuit, would stay in that posture
of rejection towards God. How does Paul communicate this need for reconciliation with God in Romans 3:9-12?
Making Friends With Uncommitted People.
The whole ministry and example of Jesus was about making friends with "sinners." After reading Luke 19:10, Mark 2:1517
and Luke 5:27-32, paraphrase in your own words how Jesus summarized His own ministry.
How does Paul summarize a Christianâ€™s responsibility in 2 Corinthians 5:16-21? How does Peter explain responsibility in
I Peter 3:15-16:
If someone asked you how to become a Christian, or if they asked you to explain your faith in a brief, simple way, would
you be ready? Explain:
Respecting And Loving Our Neighbor
Unfortunately, if we arenâ€™t careful, our desire to help others come to know Christ can make us pushy or preachy; it can
make us feel smug, or superior, or elite -the very opposite of the attitude of Christ himself. To protect us from this sort of
spiritual snobbery, Jesus told us to treat each person with respect, and to love each person without judgment, just as he or
Read Matthew 25:31-46. Then list below as many examples as you can of the modern day "least of these."
In Summary: Some people become spiritual excluders: they create little "holy huddles" and busy themselves only with
people who are already "spiritual." They speak religious jargon and develop an elitist attitude that shuts people out. Other
people become spiritual avoiders: they avoid talking about their faith with anyone, for fear of being called a fanatic. They
keep their spiritual side strictly to themselves, for fear of rejection. Their silence also shuts people out. But some people
become spiritual includers: first, they show their faith in good deeds, and then they share their faith in clear,
understandable words. In this way they include people and have the opportunity to help them find a vital relationship with
God. At Christ Evangelical Lutheran Church, we want to help people become spiritual includers.
Christ Evangelical Lutheran Churchâ€™s Statement on the Great Commission
Following Jesus Christ means carrying out His desire to give every person the opportunity to hear and respond to the
message of Godâ€™s love. Since Christ ascended to heaven, we are the body of Christ in the world now â€” we are His hands
and feet and smile â€” to take His message of love to the world. This is a matter of both word and deed; we must both
communicate with words and demonstrate with action and quality of life the reality of God. Our words are important: they
should be clear, relevant, honest, and true. But they will not convince, Jesus said, unless our lives are full of good deeds,
and unless our relationships with one another are full of love: "Let your light shine before men, that they may see your good
deeds and praise your Father in heaven.... By this all people will know that you are my disciples, if you love one another"
(Matthew 5:16, John 13:35). We want to see every member of Christ Evangelical Lutheran clearly and passionately, yet
gently and respectfully, communicate and demonstrate Godâ€™s love. Thatâ€™s our great mission!
6. GIVING -OUR REASONABLE RESPONSE TO OUR GRACIOUS GOD
Imagine God calling together a group of people and asking them this question: "How would you advise me on financing
my work in your world?"
What advice would you give? It takes money to keep a church going and growing â€” money to pay rents and mortgages,
money for paper and postage, money for computers and copiers, money for salaries and charities. A church that doesnâ€™t
care enough to give probably wonâ€™t go very far ... and youâ€™ll probably agree, thatâ€™s how it should be. Generosity, sacrifice,
commitment, caring ... they all show themselves in how we manage our money.
Some of us would like to give, but our finances are in such a mess we need some help in money management, debt
reduction, etc., so we can begin. Some of us donâ€™t like the subject of giving because, frankly, weâ€™ve become more
materialistic than weâ€™re even aware of. Jesus said it pretty straight: "You canâ€™t serve God and money." So this sixth "G" is
an important one indeed.
At Christ Evangelical Lutheran Church, we ask our members to be committed financially so that Godâ€™s mission needs are
met without having to pressure people or barrage them with emergency appeals. We are often told that people respect us
for the serious and yet discreet way we approach this issue. Weâ€™re all in this together, and we believe God can do great
things with people who are learning how to give.
What percentage is common to the following biblical stories of giving?
Do you think it is a good idea for Christians to voluntarily adopt this same historic standard for giving â€” often called a
tithe? Why or why not?
Stewardship of our Resources
What percentage of our worldly goods belongs to the Lord, according to Luke 14:33? And what is your reaction to these
words of Jesus?
Jesus loved to tell stories about people handling money. Sometimes, as in Luke 16:10-13, he gave the moral of the story.
Put that moral in your own words:
In Luke 12:13-21 we have the story of a prosperous person assuming he is master of his possessions and the course of his
life. But he is called a fool for thinking of himself the master of it all and not a steward with a rich heart toward God. What
are the implications of these verses on your own life and possessions?
From Consumer to Generous Giver
Our whole economy seems to be built on the premise that we need more and more goods. Every hour, advertisers tell us
we need to buy more products, more toys, and more "essentials."
How does this message contrast with Jesusâ€™ teaching in Matthew 6:19-21, 24-34
We tend to think of getting as a benefit and giving as a loss. But there are great gains and benefits to giving, according to
Paul in the following passage. List the benefits you see there.
2 Corinthians 9:6-14
Savings and Debt
Why is the ant a good model of proper money management according to Proverbs 6:6-11?
In the passage above, why is failure to save like being a sluggard or like setting yourself up for robbery?
What does the writer of Proverbs say about "get rich quick" schemes in Proverbs 28:20?
In Proverbs 21:25-26, 22:7, and 22:26-27, what do you learn about debt and money management?
Why do you think the Scriptures elevate practices such as saving and avoiding debt to a spiritual level rather than just a
simple monetary one?
Attitudes toward Money and Giving What additional lessons about giving can be gleaned from the following passages?
1Timothy 6:8-10, 17-19
1 Corinthians 16:1-2
In summary: Mature Believers give...
GRATEFULLY... They know Christ has given all to them, and they know Christ owns all they have anyway. They are so grateful for his provision that they give as a way of saying "Thank you!"
SACRIFICIALLY... They learn to "give until it hurts" and then give a little more ... until it feels good!
PROPORTIONALLY... They try to give as high a percentage of their income as possible, recognizing the tithe (10%) as a long-established benchmark which may well be exceeded as they prosper.
REGULARLY...As resources flow in, they offer the "first-fruits" back to God, desiring to honor God.
LOCALLY...Knowing that they claim this church as their spiritual home, they support the ministries from which they derive benefit.
GENEROUSLY...As they are able, they contribute to the cause of Christ at a community and global level with the possessions and money that God has entrusted to them.
CHEERFULLY...They give their offering as unto God willingly, and not under compulsion, but with joyful worship as their resources flow out to serve others. Knowing that God gives so extravagantly to us and will provide for us, they seek to follow His example and want to give willingly.
EXPECTANTLY...Counting on God's promise of provision, they anticipate seeing God work in their own lives ”including financially”as they give.
Christ Evangelical Lutheran Church's Statement on Giving
"For where your treasure is, there will your heart be also," Jesus said. God does not want something of us: what he wants is us” he wants our hearts! If we place our treasure in His hands, our hearts will follow. In the Old Testament, the Law required a tithe, the first ten percent of the people's earnings. When Jesus bled and died for us, we were freed from the Law, which, many believe, includes being freed from the old tithe rule. But does this mean we are freed to give less? Somehow, giving less than the old Law required seems inconsistent with the blood price Jesus paid for our salvation. In this area of giving, God uniquely invites us to test Him and see if He will not throw open the floodgates of heaven and pour out so much blessing that we will not have room enough for it. Since God ultimately owns everything, it only makes sense for us to give generously, even sacrificially, of our time, talent, and treasure ... as a way of surrendering our very hearts to Him in love and gratitude.